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Showing posts with label Islamic. Show all posts
Showing posts with label Islamic. Show all posts

Perfume in an Islamic garden

Wednesday, 18 December 2013

-Hadith "smell is the food of the soul, and the soul is the vehicle of the faculties of human" attributed to the Prophet of Islam

We have heard talk of literary history, social history, economic history, even some measures drawn from literary sources, but rarely a horticultural study based on literary texts. Ali Akbar Husain, an architect and Professor of architecture studies undertakes this new adventure. The result is a rotten delicious pot of disciplines: history, architecture, landscaping, poetry, horticulture and, given the context of Islam. Perfume in an Islamic Garden: study of literary Sources in Persian and Urdu is a remarkable book for another reason, too. It drew scholarly attention largely neglected part of the Islamic India: Deccan.

Scent in an Islamic Garden

William Dalrymple, write the Introduction to the book, rightly points out:

"By any standard, anywhere in the world, the deccani civilization which reached its most remarkable flowering in Hyderabad of 16th century was rich and remarkable. Yet, she remains surprisingly little studied. So dominant are the Mughals in the historical memory of the India, the different deccani sultanates were almost completely forgotten outside of a small group of specialists and academics. Almost all visitors to the India visit the Taj Mahal and discover of Shah Jahan, but few visit Bijapur, Bidar, or same Golconda, and less still to read the non less remarkable facts and gestures of the Adil Shahi and Qutb Shahi sultans. »

In setting out to correct an old evil, Ali Akbar Husain brings not only to the life, architecture, culture and the contribution of the sultans deccani but also place before us the importance of the garden in the course of Islamic thought. A terrestrial analogue for the life in paradise that awaits the Momin, the garden is a recurring image in the Holy Qur'an. The Paradisal garden, the residence promised to the true believer, known by different names such as Iram, Fisch, in paradise, is another essential garden that man lost by sin, but whose image cannot be recovered from the anima mundi. Descriptions of fair maidens, young Immortals, gushing fountains of fresh water, the trees of fruits, gentle hills underneath which rivers flow - evoke not only images of fullness and freedom of envy but also shade and rest and reward.

Over time, these images acquired near-mythic proportions and found reflection in the various art forms in different parts of the Islamic world. Gardens closed of Cordoba and the Moorish Spain, burial gardens centered around a tomb or mausoleum of the Mughals, the classical formalism of the bagh chaar (four streams representing milk, honey, wine and water) and finely worked pavilions and fountains of Andalusia - each sought to reproduce an imaginary space, each introduced local elementsbe it in the choice of plants or the requirements of the topography and landscaping.

In the crucible of the Deccan, we find a place weird experience. A mixture of Hindu elements with Islamic motifs, a mixture of Hindu art with Islamic architecture, a superposition of a Persian mizaj on sensitivity of inherently Indian drawing combined to create an exuberant Indo-Islamic workshop. The forts, tombs, palaces and pavilions dotted with Hyderabad, Golconda, Bijapur, Bidar, etc amply bear witness to this synergistic flowering. And the gardens that surround the built heritage were splendid examples of private and public spaces. Given that most of these gardens have disappeared into the mouth of urbanization, what remains are references to these literary sources in Persian and Urdu. Playback of Husain of deccani masnawis to extract nuggets of information therefore is a singular contribution.

The choice of plants, trees, shrubs and herbiage - native and naturalized - as also the aromatic and medicinal properties of each are set forth in detail. Trees in bloom as Castro, kadamb, amaltas, nagkesar; those fruit trees such as mango, amla, banana, jamun, momo, shahtoot as pomegranate, Citron, orange, lime, shaddock, fig, grape, phalsa; fragrant flowers such as rose, tuberose, chandni, mogra, chameli compete for space in these Islamic scented gardens of the Deccan with medicinal plants such as Kafur, sandalwood, firanjmushk, etc. Two large 17th century deccani masnawis, Gulshan-e-Ishq de Mulla Nasrati and Ibrahim Nama of Abdul Dehalvi, in addition to the analogy between the garden and the world. The scent of these fragrant gardens lingers in lines like these:

Nazr ke rang Dene yek har kun gul rang ka kasa
Muatr mann ke karne kun har huqqa PG ka kali
(To brighten the eye, each (flower) was a colorful Cup
For scenting the heart, each Bud was a box of perfume PG)

Read also:
1 Ebba Koch, full of Taj Mahal and Agra Riverfront gardens, London: Thames and Hudson 2006.
2 D. f. Ruggles, Islamic gardens and landscapes, Philadelphia: University of Pennsylvania Press, 2007
3 Frances Hodgson Burnett, the Secret Garden, London: Heinemann

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This review appeared in The Herald, Karachi, July 2012. Blogs by http://hindustaniawaaz-rakhshanda.blogspot.com jalil

Rakhshanda Jalil is the media and the cultural Coordinator at Jamia Millia Islamia. His latest book is "city Invisible: Hidden Monuments'. '.

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10 Islamic quotes by Sarah Saghir

Friday, 6 December 2013

Big Wet Meadow in Cloud Canyon, Sequoia and Kings Canyon National Park.Great wet meadow cloud Canyon, Sequoia and Kings Canyon National Park, California.

Reflections on prayer, faith, Gratitude and the soul
By Sarah Saghir

1. Make the wudu, not war.

2. You can not love God, without him leaving you. He must love you first of all.

3. It is the dua at the table of Iftar that tells us what we really want. It is the ability to remove the nafs, hush the stomach for a few minutes extra, all let the heart speak what he wants.

***

4. The only mirror we should check up the obsession, it is that reflects the soul. You can not buy a like mirror, but you can find it in you. * Reflect * on the State of your soul. Sit with you and think. But for these reflections on the surface, you need light blessed of God and a pair of eyes open - nay, an open heart. Because sometimes, "it is not the eyes that are blind, but the hearts." (Qur'an 22:46)

Allah ya put the light of the Koran in our hearts. Make it a means for us to see clearly. Ya Wahhab

***

5. It has absolutely not necessary, my friend - no need to wipe the rain on my face after the prayer. I know that your intentions are good, as you might believe that there are dark clouds hovering over my head, but I host Rainbows indoors, with colors of love, fear, hope, guilt, shame, peace and calm. And sometimes these tears signify that I am desperately looking for rays of sincerity that bring this Prism to life, in the rain.

***

6. I know that you cannot measure the extent of your blessings; but please tell me you have noticed one thing: the difference between visits and the carefree. You - God deals, causally sitting on a bus, reading his speech, surrounded by full of hungry & holiday passengers - should be so lucky. Tell me that you acknowledge this debt; Tell me you found in its depth, gratitude.

***

7. When you decide eventually to practice your faith, knowing that God is 100% behind you. It is the only one give you this initial thumbs. And as a first step, it will be easy breezy. feel you 'the rush' and the experience of this "spiritual high".

But then it goes test you (only because he loves you) and now you have to start to swing at yourself, using your core, feet, arms, your will - against the wind, gravity, the difficulties, people, your sins...

You should continue to grow at the pace of the faith that swings, up, down, beautiful. Keep pushing for higher, more close to him. Keep pushing.

***

8 O Allah, anyone who wishes to khair (good) for me in the secret of the night or in the daylight opening, giving them double what they wished for me. And anyone who wants to sharr (mal) to touch me, forgiveness and stretch the distance and forgiveness between us. Ya Karim,

9. I want to live a life of simplicity, not an easy life.

10. If you pray only when you are in trouble, you're in trouble.

Wael AA is an Egyptian-American living in Fresno, California. He is the founder of several Islamic Web, including Zawaj.com and IslamicAnswers.com sites, as well as various travel and technology Web sites. He is a writer and poet and he is developer web since 1997. IslamicSunrays.com, this project is dear to his heart, because it allowed him to express ideas that have more inside of him for many years. Wael is divorced and has a beautiful girl. He practices and teaches (a little obsessive) martial arts and loves Islamic books, science fiction and vanilla fudge ice cream. Wael is a defender of the rights of man and the articles on these issues at AbolishTorture.com. He is also a volunteer with the youth organisation Muslim sindhu in Fresno. Wael has tagged this post with: faith, Islamic quotes, Islamic quotes, prayer, Sarah Saghir, sincerity, 234 soul by Wael reading articles

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